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To learn more, view our Privacy Policy. To browse Academia. This short story uses the theme of men kissing to portray one day of the author's PhD dissertation fieldwork , a narrative ethnography of a network of gay male friends in Tampa, Florida. The participants in this study shared so much of themselves. I become quite emotional when I think of the openness with which they talked about their most intimate experiences.

I have learned so much about myself through their stories, for which I will always be grateful. I would also like to acknowledge and thank Victoria Mence, whose editing assistance expedited a mission I would have shuddered to undertake. Last, by no means least, I would like to thank David Little, my partner who has walked with me through this entire process.

He is fabulous, and I adore him. In this article, we combined data from interviews and three ethnographic investigations of heterosexual male students in the U. Although the students in our study understood that this type of kissing remains somewhat culturally symbolized as a taboo sexual behavior, they nonetheless reconstructed it, making it compatible with heteromasculinity by recoding it as homosocial.

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We hypothesize that both these types of kissing behaviors are increasingly permissible due to rapidly decreasing levels of cultural homophobia. Furthermore, we argue that there has been a loosening of the restricted physical and emotional boundaries of traditional heteromasculinity in these educational settings, something which may also gradually assist in the erosion of prevailing heterosexual hegemony.

Abstract In this article, we combined data from interviews and three ethnographic investigations of heterosexual male students in the UK from multiple educational settings. In this essay, we argue that man-on-man kissing, and its representations, have been insufficiently mobilized within apolitical, incremental, and assimilationist pro-gay logics of visibility. In response, we call for a perspective that understands man-on-man kissing as a political imperative and kairotic.

After a critical analysis of man-on-man kissing's relation to such politics, we discuss how it can be utilized as a juggernaut in a broader project of queer world making, and investigate ideological, political, and economic barriers to the creation of this queer kissing ''visual mass. With reference to unscripted kisses that are performed and then broadcast in the Australian media, this paper raises questions concerning differences between socially acceptable and taboo behaviours for straight and gay individuals who present as being male.

I write this paper from the perspective of a gay cisgender male with concerns for the social and emotional well-being of those who may not be inclined to embody gender according to social norms. This commentary is a confessional tale of my experiences as a heterosexual male interviewing gay men on issues of masculinity and body image.

As a researcher on masculinity and body image over the past 12 years interviewing a range of males across ages, demographics and various sub-cultures, gay men appeared to me as being an important group of men to study given they have been underresearched where body image is concerned. Indeed, their voices have not been heard in many qualitative research projects to date. Therefore my aim was to listen to the voices of gay men, both younger and older, and allow them to share their life historical experiences around masculinity and the body.

I did not consider this to be an issue at the time, nor do I consider it be an issue now. The following is an account of my experiences as a heterosexual male interviewing gay Today however, such spaces are undergoing highly complex shifts brought on by a variety of internal and external pressures reflecting the current state of gay identity in the United States.

He focuses on those who choose not to, or cannot, assimilate into this new "legitimate" form of gay identity. Such individuals wish to preserve the gay culture that existed before it became legal for gays and lesbians to marry, and before outsiders sought out gayborhoods because of their "hip," "multi-cultural" vibe. Orne's ethnographic study is similar to previous studies of gayborhoods see Ghaziani ; Warren ; Weinberg and Williams that employ a Chicago school style ethnographic approach, but updates their work bringing it into a contemporary focus as advocated by C.

Wright Mills Moreover, he provides a multi-faceted account through utilizing in-depth interviews, ethnographic fieldwork over two years, and participant observation with different groups each with a unique social position. It is, in some ways, a blending of ethnographic tales and genres Van Maanen His ethnography offers us a moving account of the lived experience for gays who are undergoing a dramatic shift that is liberating, alienating, and contradictory as they try to understand themselves-a quest made all that much harder due to ambiguity created by new norms that often seem at odds with the established gay culture.