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With the aim of understanding the guiding ideology of public policies developed by the MMFDH, a state sector where this dispute seemed to be a central element, Critical Discourse Analysis was used as an analytical methodology. According to Eagleton 2 , the most common definition about ideologies has to do with the way in which they legitimize the power of a certain group or dominant class and maintain relations of domination.

In particular, they reinforce an ideological dispute over a certain conception of the world and ways of life, and that there are no power relations that are not permeated by ideologies. This strategy gives an ideological character to any discussion or possibility of questioning gender norms, which reaffirms hegemonic structures of oppression as natural 5. In Brazil, this phrase was massively activated following the vote on the National Education Plan PNE , in , and was a very important element in strengthening the extreme right in the country.

Thus, the objective of this research was, through Critical Discourse Analysis CDA , to understand what ideology was present in the speech of the ministerial representatives and which guided the policies developed by this ministry. This is a qualitative, transdisciplinary study that uses the CDA 7 methodology, which aims to understand how the use of discourses and language operates power relations in order to perpetuate certain ideologies and social arrangements.

This methodology proved to be a powerful tool for evaluating the guiding ideology of the policies and coalitions carried out by the MMFDH. Discursive strategies that claim to be non-ideological and that use resources such as unification, euphemism, purging of the other, personification, among others, are the main points in which CDA served as a tool for analysis.

From these markers, five speeches and some ministerial policy documents that relate to the mentioned speeches were selected. To compose the corpus of analysis, official statements, interviews and participation in events of the main public agents representing the MMFDH — the then minister Damares Alves and the family secretary at the time, Angela Gandra — were selected.

Using this methodology, a textually oriented analysis of the selected speeches was carried out and transcribed into texts. The speeches selected to compose the analysis are listed in table 1. All speeches were transcribed, and the last one was translated into Portuguese. From the five selected speeches, the analysis of the main points of each one and their relationship with ministerial policies stands out.

In the speech under analysis, the minister presented the Bolsonaro government and the actions that would be developed in the coming years in relation to human rights in Brazil. The inclusion of these agendas in a UN event, given the global visibility of this international organization, serves as a signal to other countries for the possible construction of transnational ideological alliances with ultra-conservative sectors.

The excerpt below stands out, which contains a series of intertextual elements that serve for analysis:. All our banners, deputy, all the flags that you and I in the Chamber have been raising for more than 20 years, are here: defense of life, the family, religious freedom, the elderly, children. There are eight national secretariats and we are proposing, deputy, that great dream of ours, a cultural counter-revolution in Brazil, a reinterpretation of human rights in Brazil 13 The subsequent excerpt is one of the most significant in this corpus, as it highlights the perspectives of the Bolsonaro government and the MMFDH, specifically, in relation to human rights.

Among the advances in the sphere of public policies, it is possible to highlight the National Policy for Comprehensive Health for Lesbians, Gays, Bisexuals, Transvestites and Transsexuals, launched in , as a major social and cultural milestone in the field of public health. Ensuring access and attention to the specific health demands of this social group has an impact not only on the culture of the health field but also on the culture itself.

The reinterpretation of human rights that the minister enunciates brings in her text the idea that work on human rights perhaps should no longer prioritize discriminated populations, as well as intending to re-signify who the human rights subjects are. This notion is deepened and will be revisited in a later speech by Alves.

It is an interview given in Rome, during the meeting between first ladies of some States and Pope Francis, in which Alves also participated. The first point of this interview that we highlight refers to a supposed universalization of human rights undertaken by the MMFDH:. Look, human rights are for everyone. For everyone. People thought that human rights were only for minorities or the prison population 13 When Damares relies on the Declaration and states that human rights are for everyone, she seeks precisely to legitimize the choices that the MMFDH makes in the development of public policies.

It is well known that a significant part of the population has their human rights recognized and that State public policies in this area have traditionally focused their actions on social groups that have had their rights systematically violated.