Why does god create gay people

If everything God makes is good, then homosexuality must be good too. What's your response to that? It’s true that God made everything that exists. As the Bible says concerning Jesus Christ, the Second Person of the Trinity, “All things were made through Him, and without Him nothing was made that was made” (John ).

What is a biblical response to the notion that people are born gay? That’s a difficult question and a lot of it depends on what we mean by that phrase. So, let’s take the person who says, “I was born gay,” and they mean they have some genetic causation for their attraction to people of the same sex. Sexual attraction does not define identity, a priest has said, after comments attributed to Pope Francis have prompted questions about Catholic doctrine and the nature of sexual orientation.

"Of. In spite of a lack of evidence, the belief persists that people are born gay and that makes it okay. Yet, for Christians, innateness doesn’t mean that something is permissible; being born a sinner doesn’t make sin right. Homosexuality is a perversion of heterosexuality, which is God's plan for His creation. The Lord Jesus said, In the beginning the Creator made them male and female.

For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh (Matt , 5).

Why would God create homosexual

The relationship of homosexuality to Christianity is one of the main topics of discussion in our culture today. There are a number of other books that take the opposite view, namely that the Bible either allows for or supports same sex relationships. Over the last year or so I and other pastors at Redeemer have been regularly asked for responses to their arguments.

The two most read volumes taking this position seem to be those by Matthew Vines and Ken Wilson. Hence the length. Vines and Wilson relate stories of people who were sure that the Bible condemned homosexuality. However, they were brought to a change of mind through getting to know gay people personally. It is certainly important for Christians who are not gay to hear the hearts and stories of people who are attracted to the same sex.

In fact, they must have been essentially a form of bigotry. They could not have been based on theological or ethical principles, or on an understanding of historical biblical teaching. They must have been grounded instead on a stereotype of gay people as worse sinners than others which is itself a shallow theology of sin. So I say good riddance to bigotry.

However, the reality of bigotry cannot itself prove that the Bible never forbids homosexuality. We have to look to the text to determine that. Vines and Wilson claim that scholarly research into the historical background show that biblical authors were not forbidding all same sex relationships, but only exploitative ones — pederasty, prostitution, and rape.

Their argument is that Paul and other biblical writers had no concept of an innate homosexual orientation, that they only knew of exploitative homosexual practices, and therefore they had no concept of mutual, loving, same-sex relationships. These arguments were first asserted in the s by John Boswell and Robin Scroggs. Vines, Wilson and others are essentially repopularizing them.

However, they do not seem to be aware that the great preponderance of the best historical scholarship since the s — by the full spectrum of secular, liberal and conservative researchers — has rejected that assertion. Here are two examples. Bernadette Brooten and William Loader have presented strong evidence that homosexual orientation was known in antiquity.

Whether Aristophanes believed this myth literally is not the point. It was an explanation of a phenomenon the ancients could definitely see — that some people are inherently attracted to the same sex rather than the opposite sex. Contra Vines, et al, the ancients also knew about mutual, non-exploitative same sex relationships. That is mutuality. Paul could have used terms in Romans 1 that specifically designated those practices, but he did not.

He categorically condemns all sexual relations between people of the same sex, both men and women. Paul knew about mutual same-sex relationships, and the ancients knew of homosexual orientation. I urge readers to familiarize themselves with this research. Loader is the most prominent expert on ancient and biblical views of sexuality, having written five large and two small volumes in his lifetime.

A third line of reasoning in these volumes and others like them involves recategorization. In the past, homosexuality was categorized by all Christian churches and theology as sin.